After all: “the Early Christians had procedures for penitence (though nothing like the Catholic rite in its later form), but that is not what Augustine is doing in his book.” Heaven forbid that someone miss the distinction. It's interesting that he wrote about Augustine and did not mention this book. Translation by Henry Bettenson. Copyright © 2020 America Press Inc. | All Rights Reserved.

A reader limiting herself to modern translations could avail herself of the English vicar J. G. Pilkington’s late 19th-century effort; the Methodist theologian Albert Outler’s; the Anglican priest and Cambridge theologian Henry Chadwick’s; the Oxford professor E. B. Pusey’s; the poet, author and lawyer Frank Sheed’s (my personal favorite); or any number of others. The City of God is a different work, but I don’t remember reading such a PC comment in Dod’s translation of Augustine. Translation by Gerald G. Walsh, S. J., et al. this helps us promote a safe and accountable online community, and allows us to update you when other commenters reply to your posts. We ask our visitors to confirm their email to keep your account secure and make sure you're able to receive email from us. Introduction by Ernest Barker. We created our present-day crises. Tell me why you mean so much to me. The second part of the City of God is a long walk through the bible, starting with a long exegesis of the proto-history of Genesis through the final judgment. Must Augustine really have preferred one to the exclusion of the other?

The City of God by St. Augustine (translated by Henry Bettenson).

The second part of the work is where it would most matter and like I said haven’t got there yet. This particular copy by Penguin Classics is a very affordable and excellent translation by the Augustine … New York: E. P. Dutton & Co., 1945. You can always compare. Pope Francis names 13 new cardinals, including Wilton Gregory, the archbishop of Washington D.C. Pope Francis calls Trump’s family separation border policy ‘cruelty of the highest form’, Assistant Director of Campus Ministry for Social Justice and Community Outreach, Divine Mercy University Master’s in Psychology, Grassroots Outreach and Education Specialist, Assistant Vice President of Human Resources.

As a work of one of the most influential Church Fathers, The City o… If you login and register your print subscription number with your account, you’ll have unlimited access to the website. The City of God by St. Augustine (translated by Henry Bettenson) City of God (Penguin Classics) by Augustine of Hippo, (translated by Henry Bettenson) is an amazing book that I highly recommend.

There are aesthetic costs, too, to eschewing tradition in favor of strict originalism. Its analysis of the nature of politics has been one of the most prominent influences in Christian thinking, particularly in the West, in every era from its …

Well-ordered and peaceful homes, he argues, have a relation to well-ordered and peaceful polities. For instance, Jupiter/Zeus is a chief god that somehow incorporates all sub-deities. Translators taking an approach centered on consistency and discipline “are really talking about a top-down, academically elaborated and enforced ideological and doctrinal consistency and discipline, which are much later than Augustine,” she writes, adding: “Would not Augustine have wanted flexibility?” She is quick to remind readers that the man himself “had nothing in common with modern fundamentalists who conflate the truth of the Bible with scientific accuracy,” and that translating firmamentum as “firmament,” which, prior to its use in the King James Bible, had no widespread English usage, “suggests that Augustine is reciting Bible verses in Sunday school.” Perish the thought. Translating the Confessions at this point is not a matter of lending a hand to stranded students with poor Latin but rather a critical intervention.

Bettenson has also compiled another reader called, "Documents of the Early Church" that I also highly recommend. The City of God is one of the greatest Philosophical texts out there. To start with, she does not like the title Confessions; she would prefer, she writes, to call Augustine’s classic something like The Testimonies. All of those facets were united in one man, and it is difficult to see what, if anything, might be gained by trying to split them up. Say to my soul, ‘I myself am your rescue.’”. I was amazed at the similarity between Greek Mythology and Hinduism and other pagan religions. Instead of the fusty old churchman we all know, Sarah Ruden’s Augustine is a dreamer, an artist, a poet. New York: Doubleday, Image Books, 1958. Augustine’s Confessions is not an under-translated book.

The City of God is a different work, but I don’t remember reading such a PC comment in Dod’s translation of Augustine. Then again I’m only in book six and can’t read Latin. These include his Confessions, Teaching Christianity, The City of God, The Trinity, Expositions of the Psalms—to name just a few of his many books.

Can anyone point me in the direction of a good translation of St. Augustine’s City of God? The City of God. Help me find words to explain…. But Ruden is having none of that. Go read it now! The City of God. This article also appeared in print, under the headline “Augustine gets a makeover,” in the August 21, 2017, issue. Logging in will also give you access to commenting features on our website. In order to get acquainted with the overall argument of Augustine’s City of God begin by reading the entire first book, then read these chapters in the order listed: 2.1—2.4, 3.1, 4.1—2, 5.1, 6.1, 9.1, 11.1, 12.1, 14.28, 15.1, 17.1, 19.1 (first paragraph), 19.17, 20.1, 21.1, 22.1, 22.30. It is an excellent book and a read that you will find to improve your own thinking in the process. The City of God. Your source for jobs, books, retreats, and much more. Well-ordered and peaceful homes, he …

On the city of God against the pagans (Latin: Dē cīvitāte Deī contrā pāgānōs), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD.

We also have almost 300 of his letters to a wide variety of correspondents, and 400 of his sermons. Prior readers of Augustine will immediately notice that she renders dominus as “Master” instead of “Lord.” Early Christians certainly imagined themselves as slaves of Christ, and there is perhaps a useful spiritual lesson in that tradition, though Ruden admits her own personal “distaste” for it. Ruden, on the other hand, opts for “skillet,” which captures the flatness of the pan better than the chaotic, vaguely witchy character of a cauldron’s contents—but it is the latter Augustine appears to have been aiming at. Tell me, in the name of your mercies, you, Master, who are my God, what you are to me.

It's almost absurd to rate this book, its so famous and influential, and excellent. The June 19 New Yorker contained an article, "The Invention of Sex: St. Augustine's carnal knowledge" by Stephen Greenblatt.

“I maintain that the Augustine of the Confessions was a feeling man more than a thinking one,” she writes; the weight of so many centuries of Christian admirers, scholars and clerics has obscured his beautiful spirit, and with her volume she seeks to restore it.

If one progenitor of both theological masterworks and workaday spiritual autobiographies—of both high and low Christian literature—must be chosen, it is easily the renowned bishop of Hippo. The New City Press translations are the best renderings of Augustine's writings in modern English. It’s uncomfortable but not unfixable.

Why am I being asked to create an account? There is no way to retain the rhyme in English, unfortunately, so most translators have gone for capturing the sense of roiling, bubbling and jostling that one takes away from Augustine’s culinary metaphor; a cauldron must suffice where no better pot is available. Dod translates Augustine making a comment about how there is only salvation in the one church(as opposed to pagan religions), but I can’t remember whether it was specified as the Catholic Church or if Augustine even specified it(though Augustine did in other writings). It's almost absurd to rate this book, its so famous and influential, and excellent. The City of God corresponds to the line of Seth, which Augustine translates as 'resurrection' and the City of Man which originated with Cain. Wondering why we ask for your email, or having trouble registering. I’ve been reading Dod’s translation and it doesn’t seem that bad.

City of God (Penguin Classics) by Augustine of Hippo, (translated by Henry Bettenson) is an amazing book that I highly recommend. New York : Cambridge University Press, 1998.

Analysis: What is going on at the Vatican’s communications department? The translation of Eusebius’ ‘History of the Church’ by Paul Meier says “universal and only true church”, while the Penguin Books translation says “catholic and only true church”.

Jason Blakely show that the very tools we human beings use to try to understand the world in fact end up constructing it, for better or for worse. Augustine was a poet, yes, but also an intellectual; he was an imaginative dreamer, but also a Christian. Since you’re a frequent reader of our website, we want to be able to share even more great, As a frequent reader of our website, you know how important, St. Augustine's love life is fleshed out in "The Confessions of X.". For official apologetics resources please visit, Good translation of Augistine's City of God. When you register, you’ll get unlimited access to our website and a free subscription to our email newsletter for daily updates with a smart, Catholic take on faith and culture from, We’re sorry registration isn't working smoothly for you. By Ruden’s lights, centuries of doctrinal, orthodox Christian interpretation of Augustine’s Confessions have rendered traditional English translations plodding, dry and distant from both the poetic whimsy and rudimentary faith of their author. Ruden’s translation may tell us more about Roman cookery than we would have known otherwise, but in famous and formative passages like these, one is often left wishing for more care for Augustine’s intentions.

Meanwhile, religious readers know him as a revered saint in the Catholic Church and a beloved theologian among many Protestants, with the rare honor of being a favorite of both pious followers of the Vatican and diehard reformists. Digging around, it seems Dods was a Protestant minister.

It might come as a surprise to inheritors of the Western tradition that Augustine is in trouble.

A perennial favorite on college reading lists, Augustine is credited by thinkers like Charles Taylor and Larry Siedentop with having laid the intellectual foundations for our modern age.

In Book 19 of City of God, Augustine provides the equitable rule of the paterfamilias over his household as an element of a properly functioning city. You can either click on the link in your confirmation email or simply re-enter your email address below to confirm it. The City of God. This particular copy by Penguin Classics is a very affordable and excellent translation by the Augustine scholar, Henry Bettenson that was not only very readable but also had excellent and brief footnotes to supplement the text. Harmondsworth, England: Penguin Books, 1972.

Blessed Carlo Acutis watched ‘Pokémon.’ That’s my kind of saint. One can ask the same of Ruden’s insistence that, in the Confessions at least, Augustine was “feeling” rather than “thinking.”, Even in Ruden’s quest to recover the bishop’s emotional prose from his allegedly boring traditional translators, some of his more famously poetic passages receive a rather infelicitous treatment. The line between the political and the domestic blurs. Any good ones done by Catholics? In the famous opening of Book 3, wherein Augustine arrives in the licentious city of Carthage, the infamous polis is usually described as a cauldron, from the Latin sartago. Augustine engages Virgil, Plato and many ancient writers, often quoting long sections of poetry and gives clear, provocative, rebuttals that are still excellent responses to criticisms of Christianity today.

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